SPIRITUAL FLOOD (FAYDAH) PEARLS: SHEU FODIO'S PREDICTIONS ABOUT BAYE NIASSE

SHEHU USMAN DAN FODIO'S PREDICTIONS ON THE EMERGENCE OF BAYE NIASSE

Kitaab Bushraa L Ah’baab Wa L Khulaan Bimaa Thabata Fii Anna Shaykh Ibrahim Inyaas Huwa L Mujadadu Fii Aadhaa Zamaan (Book Of Glad-Tidings To The Beloved And Dissenters, On What Has Been Firmly Established, That Shaykh Ibrahim Inyaas (Rta) Is The Revivalist (Of The Sunnah) Of This Era/Time)

Culled From:

Kanzu L Awlaad Wa Dhuraarii Fii Taareekhi L Ajdaad Wa Diyaari Min Qabaa’il Al-Fulani Al-Ahraari Wa Dhikri Ansaabihim Al-Akhyaar (Treasure Chest Of The Sons And Scions, on the History of Progenitors and Dynasties of the Itenirant Fulani Tribe and the Recounting of their Virtuous Race & Clan)

By:

The Great Scholar And Eminent Teacher;

Abdullah Popularly Called Babayaro Sambo Ibn Sambo Kulwa,

From the Organisation of Our Master (Shaykh) Uthman Ibn Fodio, Light of The Times (May Allah Enshroud/Immerse Him In His Mercy)

Written In: Fulani (Fulfude) Language

In Which He Points To/Predicts The Emergence Time Of The Assistance And Deputy Of The Great Seal,

And Of The Expected Leader,

Imam Al-Mahdi (May Allah Be Pleased With Him) With His Statement; May Allah Enshroud/Immerse Him In His Mercy, Ameen

Publisher: Aliyyu Kabeer Mai-Kayan-Faydah Zaytawa

Printing Date: June, 2009 (Jumadah Thani, 1430)

Autograph:

A Gift From Sidi Muhammad-Nadheer (Nazirbayi) Ibn Shaykh Basheer Ibn Shaykh Modibo Aliyu Janbu Of Gombe, >>To Isma’eel Bakare

Translated (Into English Language) By:

Muqadam Sulayman Odetayo

IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL

PEACE AND BLESSINGS UPON THE NOBLE PROPHET (MUHAMMAD) – SAW

THE TEN LINES/COUPLETS/VERSES

1) Miteema ALLAHI muwwadi Salatu # Duunulaadu wa me nana jundu Mahdi

2) Guddu gurkawaawi naga tun liidu gur gal # UUnatu jama’aar wuudu waluubi Mahdi

3) Gurku un bu nuwurtu tun wuddi gur gal # Kanku tukiibi makkiiwii mabi Mahdi

4) Tuawangi unuun hilaamiibi muwdun # Saffa walana gu’uutu fuusayni Mahdi

5) Hitaadi min Sharafi gurku uuni wanginuti # Kanku Ballo wa Mawdu jama’aan Mahdi

6) Gurku uun tiida mawdi fayafya duudi # Imma buluul jamaydu fuunaandi Mahdi

7) Nuddunubu balju waara mau’uku numaodi # waba ra minuka mawdi gitti muusuuruudi

8) Uwna yudunnan ziyaara burnaadu tagli # unidisa ruuji makku saruuji Mahdi

9) Sharafuddeen buu njamuuri makku # Ibrahima widi ballo wa Mahdi

10) Gimi dii saffu gam jamuidu gaayum # balli limqal diisu aan jamdu Mahdi

TRANSLATION OF THE TEN COUPLETS/VERSES

1^st Verse:- I thank you Oh Allah, and (I) invoke blessings on the prophet # Now, draw nearer, oh questioner on the Imam al-Mahdi.

2^ndVerse:- A man will emerge from the lands of the west, and that man and his hordes of followers will help the Mahdi on the upliftment of the religion, and eradication of disbelief, innovation and illegality.

3^rd Verse:- That man will emerge/appear/appear from the (far) west and his followers will be the nation/people of Mahdi.

4^th Verse:- When this man appears, you all and your leaders will/should not follow anyone better than him by following his orders due to the decadence of issues, and corruption of affairs except for the Mahdi. That is, issues will not be resolved nor solutions proffered except by him, due to the deterioration of affairs and sectionalisation of all.

5^thVerse:- In the year of manifestation of his exaltation of the faith (MIN SHARAFIN), coinciding with the year 1370 in the numerical tables of Abjad, and that is counting from the hijrah of the Prophet (SAW), and that is indicative of the reference from the earlier lines followed by these lines wherein he said Sharafu Kanku, and that means he is the great helper/assistant, with his followers, to the Imam al-Mahdi.

6^th Verse:- The man has a wide radiant forehead, with a sign on his face. Understand this, Oh Questioner! on the Mahdi’s attributes.

7^th Verse:- He is Black-skinned, full bearded and wide-chested with piercing dark eyes like those of a cat.

8^th Verse:- That man will frequently visit the best of men (Muhammad) and his parents’ name will be like of Imam Mahdi.

9^th Verse:- Sharafuddeen is his agnomen (alias)/nickname truly, for that man is the personification/embodiment of virtues, and great-tidings, for he will bring grace & honour to the deen (religion) of Islam after it will be dirtied and downgraded, as if he is the Imam Mahdi himself. Ibrahim is his name,and he is the greatest of all helpers to the Imam al-Mahdi.

10^th Verse:- These ten verses ‘meaning these ten lines/couplets I composed’ because of the questioner just like the first ten lines before it; i.e. just like the first ten line for line, equally word for word, letter for letter except for the ranging/rhyming in which in which both poems differ, and the meanings of these ten lines are just like that of the ten before them.

End-Note from Author;

My father Thambo Kulwa ibn Ahmad ibn Mujail got the meanings from Shaykh Uthman directly and I (Babayaro Sambo) got it from my father directly and Allah knows best. Peace.

THE END

MEANING OF THE FOURTH COUPLET/POEM LINE;

Many of the saints have found it so, and its likeness. So he was nicknamed “Muhyideen (Reviver of the Religion)”. Amongst the Angels and Spirits, just as he was nicknamed as Mujaddid (Reformer/Revivalist) and Nur Zamaan (Light of the Age) amongst men and Jinns (Genie). Thus did my father, Muhammad Sambo ibn Ahmad ibn Mujeel cull/quote it from his revere brother Abu-l-Hassan, Abdullah ibn Fodio (May Allah be pleased with him) expressly, just as my father earlier mentioned informed me. Then followed them Izzatu-deen, dear brother, youngest of brothers. (Izzatu-deen: was his revered brother Abu-l-Hassan, Abdullah ibn Fodio, and that was his secre/hidden name, and because of that he became importantly reverently endowed amongst men).

MEANING OF THE FIFTH COUPLET/POEM LINE;

Then Sulayman who was above the Axial Saints (Awtaad) or over them. This Sulayman was a Taraqi descendant/born, contrary to what many of them assumed; that he was Sulayman Shutli, Emir of Kano, who had reigned/ruled jurisprudeilly over the axes (awtaad) amongst the saints, whose pedestals was higher than that of the Nujabah and Nuqabah (saints), regardless of the and others beside them. One of them is given/made the authority, as the Pole of (all) Poles who is also. The Succor (Gawth) and Owner of the Era at all times, and is never removed/absent at all times, until the blowing of the first trumpent, and the of the believers from the light of the time, or Shaykh (Master) Uthman expressly/directly just as I reported/culled it from my father earlier mentioned.

MEANING OF THE SIXTH COUPLET/POEM LINE;

“Abdul-Waliyy” is his son Muhammad Bello, and that is his secret/hidden name and because of that he controlled the affairs of muslims and many (other) people. He achieved total acceptance over and above all his peers and contemporaries. Then followed or came ‘Abdul-Mawd’ meaning ‘Abdul-Kareem’ for the meaning of Mawd (with letter ‘mim’ having a (b) fatiha diacritical vowel and letter waw (w) having a sukun (silent) vowel is the replacement of letter Dal (D) in Fulani/Fulfude language it means Kareem (Honourable) or Kabeer (Grand) he was an Arab by tribe, from the Sulaiman Arabs, with letter Kaf (k) having fat’ha, vowel (a) and sin (s) having sukun (silent) vowel and letter lam (l) having fat’ha resident (of ‘kaslat’) and from amongst the Arabs of Tukara (of birth/tribe) spelled with Ta (t) having dumma mark (u) vowel and ra (r) having having (a) vowel, both places are in East Africa, i.e. White (part of) Africa near the salty sea. So said Abul Hassan, Abdullah ibn Fodio for he said repeatedly, as Shaykh Uthman told us when asked for additional explanation that he was of the Arabs of the kaslat country residents, and among the Tukara-born Arabs.

Shaykh Uthman also told us again “but all of us, we and all those earlier mentioned are all underlsubjects of the Pole of all Poles (Qutbul Aqtaab) who is the solely-unique unifying succor and he is the owner of our times just as Imam Mahdi being expected is under the rule of the succor of his era and the owner of his time whenever he (mahdi) appears as it is in the books of unveiling”; and the questioner (of Shaykh Uthman Fodio) was his brother Abul Hassan, Abdullah ibn Fodio, and all these are living saints still on the surface of the earth now (alive).

MEANING OF THE SEVENTH COUPLET/POEM LINE;

As for those who came after them, they are Ibrahim, who ennobled the religion (Sharafuddeen), and that is his alias and hidden/secret name, for the religion (of Islam) was ennobled in his time. Shaykh Uthman was asked further explanation on him and he said ‘he is amongst the people of the West (Maghreb)’ and he gave detailed explanation to the extent that Shaykh said concerning him ‘he is most assuredly/probably the intended in the Prophetic Hadith ‘The Hour will not arrive until a man will rise/emerge from amongst the people of the West, his father’s name will be as mine and his mother’s name will be as/like mine, he will fill the land with justice just as you fill vessels’’. And in another report “…….until a man emerges from the West, his father’s name will be the same as mine and his mother’s”’.

I will quote lines (of couplets) filled with explanations of his attributes, as composed by Shaykh Uthman in this regard, by GOD’s will, in which Shaykh explained his attributes in detail after these lines. And Jamalil Badri’s (Fullmoon’s beauty) is Hussamu-deen (Religious Radiance) which in Arabic means ‘wide or extensive’. Shaykh Uthman, the composer (of the lines) was asked about this Jamalul Badri, and he answered saying ‘he is probably/assuredly among the great helpers of the earlier-mentioned Ibrahim or he is the Imam Mahdi himself, all of which is authentic’. He did not explain/expound any further.

MEANING OF THE EIGHTH COUPLET/POEM LINE;

As for the above-mentioned Hussamu, he is the one granted the seal of the perfected saints on religious pedestals. Shaykh Uthman was asked about this Hussamu and he said; ‘He is the expected Imam al-Mahdi, the Jihadist that was mentioned as being under the rule/authority of another, despite his perfect liberation and complete unveiling and the many manifestations of his celestial (heavenly) and terrestrial (earthly) miens, but he is the Amir (Administrator) of everything in his time from the perspective of a reigning king, and not from the perspective of the pedestal of ruling authority, gnoscism and secret manifestations.

MEANING OF THE NINTH COUPLET/POEM LINE;

A year from his Hijrah (Migration), peace and blessings be upon him, Sharfu Kanku emerged. The meaning of the phrase ‘Sharafu kanku’ is the year 1370. Shaykh Uthman was asked for further explanation on this, and he said ‘that year is the year of emergence of Ibrahim, who is the greatest helper of the expected/anticipated Imam al-Mahdi, but GOD knows best, of his strivings, battles, struggles and armies, with the polytheists, infidels, atheists and people of hypocrisy’.

MEANING OF THE TENTH COUPLET/POEM LINE;

I have completed these ten lines on gratitude or for GOD. And I send invocations of peace on the unique child whose parents had no other (birth) before or after him. That is the meaning of the word ‘Bajju’ in Fulani/Fulfude language, just as earlier noted in my father’s book ‘Al-Kanz (The Treasue Chest)’. Explanation of this is that he is the one I invoke blessings on, the owner of this Muhammadan nation, our master, Leader and Prophet, Muihammad (Peace Be Upon Him).

Note that the explanation of these lines/couplets, I culled/got from my father just as my father got it from Shaykh Uthman directly, may ALLAH enshroud them both in his Mercy, when I sought his help on the translation of these ten couplets/lines and others, from amongst the Fulani/Fulfude poems found in this book composed/written by Shaykh Uthman extensively. Thus my father got other Fulfude poems/compositions from Shaykh Uthman directly especially from the hidden mysteries/secrets therein, not because he (my father) is deficient in the Fulani/Fulfude language, for he is free of wants from others in the Fulani language because of his total/perfect command and understanding of it. Wa Salaam (Peace).

THE END

Among the poetic compositions of our Shaykh Uthman ibn Fodio, may ALLAH immerse/enshroud him in His mercy, written in the Fulani language in which he indicated/referred to the attribute of the earlier-mentioned Ibrahim, in ten lines before this, when he was asked for further explanation on the afore-mentioned Ibrahim when he was mentioned in his presence in these lines where he said; ‘On the controversy of Ibrahim Sharafuddeen….(to the end)’. Again, may ALLAH immerse/enshroud him in His mercy, Ameen.

(From the writings found in the book “Treasure Chest of the Sons and Scions on the history of the Progenitors and Dynasties of the Itinerant Fulani Tribe and the Recounting of their Virtuous Race & Clan {Kanzu L Awlaad Wa Dhuraarii Fii Taareekhi L Ajdaad Wa Diyaari Min Qabaa’il Al-Fulani Al-Ahraari Wa Dhikri Ansaabihim Al-Akhyaar}” authored by the eminent scholar, the realter of the master of masters, the erudite Jurisprudent/Jurist, the expert and exponent, the complete Arif (gnostic); Muhammad Sambo ibn Ahmad ibn Mujail popularly called Sambo Kulwa, the Fulani; Jugadi Toro Widdi Kulwa, al-Bakuwwi (Died in the year ‘Hamrash=1248’ from hijrah of the Prophet (SAW), aged 72. He was one of the great companions of Shaykh Uthman, may GOD be please with min and all the believers, Ameen and Ameen)).

Completed to the thanksgiving of GOD, and the goodness of His help. May His peace and blessings be upon the prophet (SAW).

Translated by: Muqadam Sulayman Odetayo

Autograph:

A Gift From Sidi Nazirbayi Bashir (Gombe), >>To Isma’eel Bakare

Edited By: Isma’eel Bakare

VOTE FOR HONOURABLE (SHEIKH) SULAIMAN ODETAYO: THE PATHFINDER

Salam alaykum, brothers and sisters.

I am Sulaiman Adeyemi Odetayo. My aim is to walk the talk, which I have been encouraging you all to do too. Active participation was the Prophet's way not just in religion but Politics as well. He was the head of state, for the nation of Islam.

Prophet Sulaiman was also another man of God who combined spiritual life with political leadership like his father prophet Daud.

These are amongst the few I hope to emulate.

I need your spiritual, financial, moral and other kinds of support, hoping never to detail from the path, by Allah's leave.

Thank you all.

Sulaiman Adeyemi Odetayo
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